Social Reformers in India

Social Reformers of India- Social Reformers of India refer to those individuals who have contributed immensely to the improvement of social, economic, and political conditions of a society. The duties can involve fighting for justice and equality, working to eradicate poverty, or advocating reforms instead of democratic ideals and values. Social reformers are motivated by a desire to improve the lives of oppressed people and are often motivated by religious or spiritual beliefs for equality.

Social Reformers of India

Social and Religious Reformers of India

Social reformers like Raja Ram Mohan Roy and Dayananda Saraswati are motivated to work for religious dogmas and introduce certain rational approaches to spirituality. India is very fortunate to witness some of the most extraordinary humans who have been devoted to society and the upliftment of the poor. A few of the most important social reformers of India include Raja Rammohan Roy, Ishwar Chandra Vidyasagar, Vivekananda, Mahatma Gandhi, Dr. Bhimrao Ambedkar, and Jyotiba Phule. Mother Teresa and so forth.

Top 10 Social Reformers of India

Some of the important social reformers of India include the following:

1. Raja Ram Mohan Roy- He is known as the “Father of Indian Renaissance” and played an important role in the abolition of Sati and the promotion of women’s education.
2. Baba Amte- He focused on the rehabilitation and empowerment of people suffering from leprosy and was the inspiration for all.
3. Ishwar Chandra Vidyasagar- He was an important advocate of women education and for widow remarriage act, and his efforts were important for shaping India.
4. Dayananda Saraswati- He was the founder of Arya Samaj and was instrumental in promoting vedic ideologies and was against caste system discrimination and idol worship.
5. B.R.Ambedkar- He was responsible mainly for drafting the constitution of India and for doing away with social discrimination of untouchables.
6. Jyotirao Phule- He was an advocate of rights of lower caste and was supporter of women education.
7. Swami Vivekananda- He had worked for upliftment of downtrodden and also emphasised on education.
8. Mother Teresa- She was the symbol of love and peace and her contribution to Indian society is unparalleled.
9. Annie Besant- She is a female social reformer and had supported self-rule and women’s rights.
10. Sarojini Naidu- She was a feminist and political activist and was important in India’s struggle for freedom against British.

List of Famous Social Reformers of India

Acharya Balshashtri Jambhekar	Anurag Chauhan	Begum Rokeya
Baba Amte	Basavanna	Debendranath Tagore
B.R.Ambedkar	Dayananda Saraswati	Eknath
Dhondo Keshav Karve	Dwarkanath Ganguly	Ishwar Chandra Vidyasagar
Gopal Ganesh Agarkar	Gopal Hari Deshmukh	Kandukuri Veersalingam
Javaid Rahi	Jyotiba Phule	Krity Roy
Kazi Nazrul Islam	Keshub Chandra Sen	Mahatma Gandhi
Kuriakose Elias Charvara	Mahadev Govind Ranade	Pandurang Shashtri Athavale
Narayan Guru	Pandita Ramabai	Prabodhankar Thackeray
Periyar E.V.Ramasamy	Prabhat Ranjan Sarkar	Ramabai Ranade
Rabindranath Tagore	Raja Ram Mohan Roy	Ramanuja
Ramakrishna Paramhansa	Ramalinga Swamigal	Shahu of Kolhapur
Sahajanand Saraswati	Savitribai Phule	Subramanya Bharathiyaar
Shishunala Sharif	Subhash Chandra Bose	Tarabai Shinde
Swami Vivekananda	T.K. Madhavan	Virchand Gandhi
Vinayak Damodar Savarkar	Vinoba Bhave
Vitthal Ramji Shinde

Female Social Reformers of India

Some important female social reformers include Annie Bessant, Sarojini Naidu, Mother Teresa, and others like Savitribai Phule, Kamaladevi Chattopadyay, who came to play important role in the development of cooperative movement and freedom struggle.

Raja Ram Mohan Roy

Rammohan Roy had sent off a mission against the act of Sati. He needed to appear through his works that the idea of consuming a widow had no endorsement in old texts. Sati was finally restricted in 1829. Later on, the reformers embraced the Rammohan technique to challenge a training that appeared to be destructive and attempted to track down a section or a sentence in old sacrosanct messages that upheld their perspective.

Prarthana Samaj

Prarthana Samaj maintained the way of life of Bhakti, who put stock in the otherworldly balance, everything being equal. The Paramhans Mandali laid out in Bombay in 1840, began attempting to abrogate standing. During the nineteenth hundred years, Christian preachers fired setting up schools for ancestral networks and “lower-position” kids.

At about a similar time, the ruined towns and unassuming communities, individuals of lower standings, began to move to urban communities where there was another interest in work. 

Jyotirao Phule

Jyotirao Phule was an Indian social reformer brought into the world in 1827 and fostered his hypotheses about the treacheries of position society. According to him, the Brahmans were viewed as Aryans, who came from beyond the subcontinent, and crushed and oppressed the people who had lived here before them. Phule further said that thusly upper standings reserved no privilege to their property and power.

As one of the main social reformers of India, he expressed that there was a brilliant age before the standard of Aryans when the champion laborers plowed the land and controlled the Maratha wide open fairly. He recommended that Shudras and Ati Shudras should join to face position segregation. The Satyashodhak Samaj, established by Phule, spread the correspondence of the rank. Phule was especially stressed over the sufferings of the ladies of the upper positions, the wretchedness of the laborers, and the embarrassment of the lower standings.

Who could Enter Temples?

Ambedkar started a sanctuary entrance development in 1927, upheld by the Mahar position. The clerics of Brahman were maddened when the Dalits utilized the water from the sanctuary tank. Somewhere in the range of 1927 and 1935, Ambedkar had driven three such developments for the entry in the sanctuary. He expected to make others see the control of rank bias inside our local area.

The Non-Brahman Movement 

The non-Brahman development started with those non-Brahmin ranks who had figured out how to get training, riches, and impact. They attempted to contend that Brahmans were the relatives of northern Aryan intruders who had caught southern grounds from the locals – the native Dravidian races. Indian social reformer, E.V. Ramaswamy Naicker, or Periyar, entered the Congress and left it when he found that the lower positions were expected to sit a good ways off from the upper ranks. Periyar laid out the Self-Respect Movement and expressed that the untouchables were the genuine allies of the local Tamil and Dravid legacy that had been abused by the Brahmans. Periyar was a major pundit of the Hindu sacred writings, especially the Manu Codes, the old lawgiver, the Bhagavad Gita, and the Ramayana. As one of the main social reformers of India, he guaranteed that these sacred texts were utilized to state the control of Brahman over lower positions and the mistreatment of men over ladies.

Frequently Asked Questions

Who were the religious reformers of India?

Important religious reformers of India include Raja Rammohan Roy, Henry Vivian Derozio, Iswar Chandra Vidyasagar and Keshab Chandra Sen.

Who is known as the father of social reformers in India?

The father of social reformers in India is Raja Ram Mohan Roy.

What is the meaning of social reformer?

Social reformer refers to a person who works for a change and also improve the society, government and so forth.

Who was the woman social reformer in India?

Important woman social reformer in India was Pandita Ramabai Sarasvati.

Who was the father of reformation?

Martin Luther.